Wednesday, February 25, 2009

The fallacy of faith.

I've always been relatively close to Islam, having had the careful, nurturing guidance from two loving parents and countless other enlightened sources. I've had the privilege of going to the Kaaba numerous times as well as Madinah, largely in part because I lived in Riyadh for ten memorable years and our schools were lawfully compelled to give all students vacations during Ramadan. All of this is relevant insofar as it instilled in me a sense of cultural, religious zeal and affinity towards what Islam as a religion defined in its spiritual essence.

Therein lies the problem. Amidst the clamor of spiritual euphoria, one tends to bend both space, time and cognition towards a more palpable concept of faith. That faith is illustrated and realized through the lens of Islam (or any religion you grew up with) without fully understanding the nature and meaning of said faith. We then, as thinking, feeling and emotional entities, wrap ourselves into a belief system that fits well with our own upbringing, values and principles. It is convenient. It is comforting. It is also the truth. It also defines us, our culture, our identity and our whole belief system.

But what exactly is faith? Who chooses it? Who decides what is right or wrong? What manner does our own experience have in defining our faith?

Simply put, if people were born in Christian faith, what is the probability of enlightenment towards Islam that would be commensurate (in fairness) with destiny choosing people born into Muslim families. What's not to say that the situation can be reversed and Christianity (or any religion for that matter) is the enlightened faith and that muslims are the inheritors of bad luck. Which party then decides what faith is right and which is in the wrong?

But this entire approach is illogical. If religious people postulate their religiosity and knowledge of existence on faith, then that knowledge and religiosity itself is ridiculous. Because faith is arbitrary, and that one man's faith in God is synonymous with one's faith in a tooth fairy simply by the act of believing and submitting to faith. You can have faith in everything, and hence claim that anything can exist. Similarly, you can create your own religion by having faith in anything and claiming to its existence (either in your head or otherwise).

Subscription to and participation in some faith or another, is about such things as belonging to the group, being accepted, establishing one's cultural and social and individual identity, meeting emotional and psychological needs--things like that. The propositional claims of any particular faith are just fill-in-the-blank wild cards that the members have been indoctrinated to babble about. They're mytho-poetic constructions that some people, including believers themselves, mistakenly take to be literal propositional claims.

How many of us can claim to think above the confines of what we were born into? How many of us will act upon it? How much will our own biases seek to supplant any quest for other spiritual avenues than the ones were were brought up to believe?

3 Comments:

Blogger S. said...

i've often thought of some of these question myself, sarem. the answers i've come up with are very personal, but they define my relationship with God. but isn't the gist of your post the very tennets of the philos of "faith" and "believing"? must we not find within ourselves the answers to these very questions to find out the configuration of the world? and the answer to questions of faith can't be simple, this is God we're talking about here, and must always be as complex as the very world we live in and the organism of life that surronds us.

you talk of two points that perhaps can be commented upon:

how we DO tend to wrap ourselves around our faith: how we allow our faith to fit into the nooks and crannies of our lives, living comfortably, indifferent to the deeper pathos of religion. an observation one never comes across better then in the Land of the Pure, perhaps.

i however, do not agree with the proposition that 'faith is arbitraty', is true. faith/belief can travel up and down notches, it can comes out searingly strong is some moments, while not in others - but i don't believe it is something arbritraty. the word arbitrary implies it is temporary, or, something you naturally grow out of with time.

2:28 PM  
Blogger Sarem said...

Fair point.

I think what I meant to say was the act of faith is arbitrary, but not faith itself.

Faith originates from external forces and then slowly creeps into internal thoughts and feelings. That in itself lends itself to randomness.

1:09 PM  
Blogger S. said...

hi

5:40 AM  

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